HAKAN TAH

• Hardcover: 304 pages
• Publisher: Oxford University Press; 1 edition (November 21, 2008)
• Language: English
• ISBN-10: 019533650X
• ISBN-13: 978-0195336504
• Product Dimensions: 1.1 x 6.2 x 9.2 inches
• Shipping Weight: 1.1 pounds (View shipping rates and policies)
• Amazon Best Sellers Rank: #645,806 in Books (See Top 100 in Books)

Twenty years before starting to write this book, Duffin, a hematologist, was "invited to read a set of bone marrow samples....The fourteen specimens were taken from one woman over an eighteen-month period" (p 3), a woman suffering from severe leukemia. Duffin assumed the patient had died, and that she had been asked to look over the samples for a lawsuit.

As it turned out, the patient was--and still is--very much alive. The samples were being studied by the Catholic church during the process of sainthood. Every person who was proposed for canonization had to have a required number of miracles before the process could continue. And the church needed to be sure it really was a miracle.

A good outcome was not enough for the church. Nor did a long remission count. Instead, the miracle needed to be spontaneous, and lasting. This process of canonization, which began in the 1500s, required medical doctors to agree that there was no possible scientific explanation for what had occurred.

Curious, Duffin visited the Vaticans archives and studied the miracles recorded over the past four centuries. The result of her research is this book, full of quirky facts about the miracles and the people and the doctors involved.

Take the case of Maria, who, in 1844, discovered a lump in her breast the size of a walnut. "Every day it grew bigger, harder, and more painful (p 37). The doctors insisted on an instant surgery. But her priest told her about "the cause of Paolo della Croce...so for twenty days and nights, Maria prayed to the uncanonized Paolo" (p 37). On the night of Oct. 20th the lump vanished.

Some miracles are downright common, such as the incorruptibility "(preservation) or sweet odor of the corpse of a saint" (p 100).

I have had a longstanding interest in healing in all its many forms, and in particular apparently miraculous healings, which are usually just labeled "spontaneous remissions," "placebo responses" or "regressions to the mean." I think that this book is unique. Written by someone who is both a physician and historian at Queens University in Ontario, she has drawn on the Vatican archives and texts from the Vatican library to critically review four centuries of testimony on the topic of "medical miracles."

The background to her research is fascinating. Over twenty years ago she was working as a hematologist and was asked to examine the medical records of a woman who was in remission from acute leukemia. She was asked to do this "blind," and it was only later that she learned that the patients story was part of the canonization process of the first Canadian-born saint, Marie-Marguerite dYouville. She then realized that the Vatican archives must contain medical data for healing miracles performed by every saint canonized in modern times. The Roman Catholic Church uses strict criteria for healing miracles. If there is any chance that the healing might have occurred naturally or through human intervention, then it "does not count." So independent medical opinions are recruited to rigorously analyze claims of a miracle. Not only was Dr. Duffin unaware of the nature of the case on which she was asked to consult, she was, by her own admission, both a skeptic and an atheist.

People are often surprised to learn that the Roman Catholic Church differs from many other Christian denominations in its constant evolution as new scientific discoveries are made.